
Ngayogyakarta Hadiningrat Palace was founded after the 1756 Treaty Giyanti by Prince Mangkubumi (Hamengkubumi I) as the center of the kingdom Ngayogyakarta. At first, the location of the Palace is now a swamp area called Bannerman Pacethokan, which later developed into a pesanggrahan Ayodya.

At the Exhibition building and there are scenes pisowanan Hinggil Siti (trial) with the Sultan's royal officials. The royal officials sitting in Pagelaran building, while the Sultan's seat is located in wards Manguntur Tangkir located in the building Siti Hinggil. Behind Manguntur Tangkir ward, there are wards Witana, namely a place to store the symbols used in the royal grandeur of the ceremony.


In each palace in Java, especially the palace-palace after the emergence of Islam, one can say that everything has a section / place called the square. The square is part of the palace which is open and spacious, located in front or behind the palace. The square, as wide and open place used for various purposes such as sodoran, rampogan tiger, agility and mental toughness training for soldiers, the ceremonies of greatness, pepe 'sunning' to the king, and so forth.
Alun-alun Lor, a part of Sultan Palace complex unity of the form of land width / airy and situated in the north palace. Lor square function to the gym mental agility and endurance of the soldiers. In addition, Alun-alun Lor also serves as a place to hold the event sekatenan, gathering place for people to appear before the sultan, and the implementation of various state ceremony. Even now the town square is still functioning so Lor beside functioned well for a variety of purposes such as sports, exhibitions, conferences and MTQ.
South Square (South) is the area at the back Kraton building complex that can be reached by walking south from the Center Gudeg Wijilan special food. Symbolized by an elephant who has a calm temperament, South Square is a counterweight North Square which has a noisy character. Therefore, South Square is considered the place palereman (rest) of the Gods. And obviously now become a place ngleremke ati (reassuring) to many people ..
In the south plaza describe adult humans and having courage for marriage because it symbolized the tree akilbaligh kweni (Mangifera odoranta) and pakel tree. Youth who have reach far forward visualized with ringin fence south of the square brackets are like bows and arrows. The future and reach of young people represented the arrow is released from busurnya.Sampai in southern Sitihinggil trees planted pelem cempora (Mangifera indica), which bloom white and soft-shelled tree (Ixora coccinea), red-flowering seed mix depicting males (denoted color white) and female seeds (denoted in red). On page Kamandhungan describe seed in the womb with vegetation pelem tree (Mangifera indica), which significantly gelem (will together), dersono guava tree (Eugenia malaccensis), which was significantly kaderesan sihing sasama and Kepel tree (stelechocarpus burahol) kempel meaningful, because the unity of seed together will be mutual love.

Kraton Kraton same order as the Mataram dynasty in general. Kencana ward which became the king's reign, together with Ward Prabayeksa as a place to store weapons Palace heritage (in this room there Wiji Kyai oil lamp, which is always guarded to prevent outages courtiers), serves as a center. The ward is covered by the court Kedhaton, so to reach the center, pass through a page that resembles a series of layered bewa (waves) above the ocean. Special arrangement of the Palace is very similar to the constellation of mountains and plains Cashew Dwipa, seen as a continent of its center of the universe.
From north to south of the palace there are successive North Square, North Hinggil Siti, North Kemandhungan, Srimanganti, Kedhaton, Kemagangan, South Kemandhungan, Siti Hinggil Square South and South (the sheltered courtyard wall height). While the door to go through to get to each place of nine, disebutRego l. From there north gate, pangurukan, Tarub great, brajanala, srimanganti, kemagangan, gadhung Mlati, kemandhungan and ivory.
Brongtodiningrat looked at these numbers is important, as the highest number that describes perfection. This corresponds to nine holes in human beings, commonly called air babahan sanga.Kesakralan each Palace building is indicated by the frequency and intensity of the Sultan at the venue. Square, Exhibition, and Siti Hinggil, in place of Sultan only comes three times a year, namely during the events of Pisowan Ageng Grebeg Maulud, Sawal and Besar. And the opportunities so incidental a very special example when the coronation of the Emperor and Crown Prince or Princess Coronation Duke Anom.
Sultan's Palace is an old building that was once damaged and restored. Looks like other Kingdom buildings. But if we explore the sultan's palace, which is the largest and most beautiful examples with symbolic meaning, a philosophy of life, human nature, how nature works and human beings live their lives and various symbols of life existence in them.
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